Islam: The Cure for Societal Ills!!

Islam: The Cure for Societal Ills

Dr. Ali Al-Timimi


All praise belongs to Allah and His blessings and peace be upon His messenger. Yesterday, I discussed in brief some aspects of the Islamic faith. I mentioned that we may say that the Islamic faith is based on two major principles:

(1.) belief in God, or in Arabic Allah, and that this belief entails believing that God is perfect in His being and that only He is to be worshipped. Further that the greatest sin, which is the only unpardonable sin, is to worship others with God.

(2.) the second principle in the Islamic faith is belief in the prophets and messengers and that the final messenger sent to all of humanity is Muhammad. Hence all who have lived from his time onwards it is incumbent upon each and everyone of them to believe in him and obey him in order that they may receive success in the hereafter.

Sharia: the law of Islam

Tonight, I will discuss the law of the Islamic religion and in particular how it is a cure for societal ills. Before entering into the topic, it is important that we understand that the Islamic religion is not merely a faith, in the sense merely some matters of belief and some morals. But also it has a complete law. This law is known in Arabic as ash-shari‘a, or in the English form the sharia. This law extends to all spheres of life: acts of worship, behavior, business dealings, family law, inheritance, criminal law, administration of justice, and politics to name a few topics.

Muslims believe that this sharia, which is found in the Qur’an and the statements of the Prophet Muhammad, is God’s revealed will. Muslims do not have as is with other religions a religious body, a priesthood if you may, that will make laws and then impose those laws on society in the name of God. Muslims rather follow what they find in the God’s scripture and the practice of the Prophet Muhammad. Yes there are scholars who study this law and teach it. But it is not acceptable for these scholars to invent their own laws and then attribute that to God. Every scholar’s teachings is fallible and is always tested against the God’s Book and the practice of the Prophet to see how much it is in accordance with that or how much it varies from that.

The second point I would like to make is that since Muslims believe that this law or sharia has come from God; they therefore hold it to be perfect having no fault in it whatsoever. This is apparent because God is perfect and thus whatever He decrees is perfection. Moreover God has created human beings; He therefore knows what is best for them. He has created humanity in the best form and He has provided humans with an instinct to know what is best for them like the animals. When we see animals, we recognize that every animal knows what it needs to do to continue its existence. A bird will know for example that to eat a certain berry or avoid another because it is poisonous will result in its death. Who provide this knowledge to the birds to eat from one shrub and avoid another; it is God who created this bird. Likewise with human beings as God has created their bodies and made their bodies fulfill His physical laws also He has provided them with a law that governs their behavior. But since they have a choice or a free will; it is up to them to obey or disobey this law.

For this reason, we find a verse in Qur’an that asks:

Is it a judgment of jahiliya that they are seeking? And who is better than God for judgment to a people who have certainty (in their belief)? (The Qur’an 5:50)

Jahiliya is an Arabic word that means ignorance. It is used to describe the period that proceeded the sending of the Prophet Muhammad as this was a period of ignorance or jahiliya. Hence anything that is outside of the guidance that the Prophet Muhammad brought is therefore jahiliya or ignorance. So Allah is rebuking the pagans of Mecca for seeking the judgment of jahiliya as who could be better in judgment that God for a people who have true faith, Meaning those who believe that God has created them and has provided them what is best for them and that He is more knowledgeable as to what is best for them; than therefore His judgment as to how they should regulate their affairs is best for them.

Six aims of the sharia

Knowing that the sharia comprises a large body of laws covering all aspects of human existence, it nonetheless has six major aims. It is my hope to by laying out these six major aims of the sharia we will see how it provides a remedy for some societal problems. These six major aims have been deduced by the scholars in their study of the texts of the Qur’an, the Scripture of Islam, and the statements and actions of the Prophet.

Aim one: the preservation of religion

The sharia’s first aim is the preservation of religion. This might seem odd at first. Muslims believe that their faith is the only faith that can bring guidance in this world and success in the hereafter. So it follows that from the aims of the sharia is to preserve this faith and not allow anything to harm this faith. From this come the principle of the jihad that I will touch on tomorrow and the difference between jihad and what Muslims are accused falsely of terrorism and the Islamic position towards terrorism.

The point I would like to stress at this time is that the first aim of the sharia is the preservation of the Islamic religion. For this reason the Islamic faith calls for a public observance of the rules of the religion. For those of you who were following the events during Desert Storm you might of come across for instance of how there is a public observance of Islam in Saudi Arabia and that there is no real separation of state and practice of worship in the Islamic world. So therefore there is a public observance of prayer, a public observance of a code of dress, a public observance of behavior. All this is to prevent any harm of the faith itself. The reason why as I mentioned in yesterday’s lecture, Muslims believe we are told in the Qur’an that God has created us for a purpose. This purpose is to worship Him. Therefore since the purpose of our existence here on earth is to worship Him through obedience of God and His prophet. The society then needs to preserve this fundamental. It therefore does not tolerate anything that will harm this faith for which the purpose of humanity’s existence is to worship God by that faith.

Aim two: the preservation of life

Following the preservation of religion, the second aim of the sharia is the preservation of life. For this reason, the sanctity of life is expressed in a number of passages in the Qur’an and in the statements of the prophet Muhammad – sallallahu ‘alaihi wa sallam. The sharia in seeking to preserve life forbids the taking of life except in very few well-defined cases. It also punishes those that take life outside of those cases. Allah says in the Qur’an:

For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. (The Qur’an 5:32)

In this verse, God informs us that He decreed to the recipients of the Scripture before us, and, of course this ruling, extends to us[i], that to save a single life is equal to saving all of humanity. Likewise, to take a single life is as if one has killed all of humanity.

Also we know that female infanticide was among the practices of the pagan Arabs at the time of the sending of the prophet Muhammad. They would typically do this by burying the newly born girls alive. In a number of Qur’anic passages, we find that God sternly rebukes such a hideous practice. In among the earliest revelations, God tells us that on the Day of Judgment:

And when the girl-child that was buried alive is asked for what sin she was slain? (The Qur’an 81:8-9)

Meaning by this to show that her life was taken unjustly. For this reason, we find that Islam forbids abortion for just the merely ridding oneself of an unwanted pregnancy. It does permit abortion in certain restricted cases like if the mother’s life is in danger by bringing the fetus to term or a pregnancy resulting from rape or incest.

Likewise, the Prophet Muhammad – sallallahu ‘alaihi wa sallam – has said that it is forbidden to kill a Muslim except in three circumstances: (1.) as punishment for murder; (2.) adultery; or (3.) apostasy. These are the only times when a life may be taken. As for the first case, taking a life; the wisdom is obvious, for he has taken a life and as a result forfeited his own life. Islam does not allow murders to go on without a severe punishment as deterrence.

God also informs us in the Qur’an that this ruling was also proscribed in the previous Scriptures.

Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers. And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers. (The Qur’an 5:44-45)

However, at the same time the sharia does provide for the family of the murder victim to forgive the murderer if they so choose; or they except some financial reparation instead.

For this reason, we find in those Islamic societies, like Saudi Arabia, where the laws of the sharia are applied murder is almost unheard of. When it does it occur, the murderer is publicly executed and thereby providing a deterrence for future crimes. On the other hand, where there is no such law, like my hometown of Washington D.C., we find an unbelievable murder rate. Since 1988 there have been over 1,000 murders in the streets of Washington D.C; of those 1000 murders only one-fourth have been brought to court. One cause for this rampant killing is that there is no severe punishment for murder.

Aim three: the preservation of family and the continued propagation of the human species

The third aim of the sharia is the preservation of the family and the continued propagation of the human species. For this reason, Islam is strict in its prohibitions regarding illicit and homosexual intercourse. Islam does not consider sex to be something dirty or shameful. Rather Islam sees sex as something natural, pleasurable and beautiful. It encourages marriage.

However, Islam does not allow sexual relations outside of marriage, which will result in illegitimate children and the inevitable destruction of the family.

For this reason, Islam is severe with those who engage in sexual relations outside of marriage. Islam has set a punishment of lashing and a year’s banishment for fornication and stoning to death for adultery. This ruling applies to both men and women. The difference in the ruling is due to in the case of adultery, as there being a means (marriage) by which an individual may fulfill one’s desires.

Islam seeks to strengthen the family. And thus having a boyfriend or girlfriend or two unmarried people living together which is commonplace in today’s society is considered not to be something wrong although there are some individuals who might consider that morally offensive. But in general American society does not consider this wrong. However, Islam sees this as something wrong.

Since Islam sees that it is natural for two human beings to want to have sex with one another, it has provided these punishments as deterrents for the strong natural sexual urges when the shame of sin and fear of God’s punishment is not sufficient deterrent.

Likewise in order to preserve the family, Islam strongly emphasizes the rights of the parents. Throughout the Qur’an, the rights of parents are mentioned after God’s right of worship alone. In one passage of the Qur’an, we find:

Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not “Fie” unto them nor repulse them, but speak unto them a gracious word. And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little. (The Qur’an 17:23-24)

Likewise, the Prophet Muhammad also has ordered and encouraged righteousness to one’s parents. In one statement, the Prophet says:

If anyone lives to see one or both of his parents attain old age ….

The purpose behind this is to keep the family as the family is the basis of any society. That is why we find in those segments of American society where there is a prevalence of illegitimate children; we find a lot of crime. This is of course a direct result of these children not being raised in functional families. Since these families have broken down, these children neither learn right from wrong so there is no problem for a young man then to “pop” his friend down the street.

Likewise if you look at the statistics regarding AIDS, I noticed in one of the local papers a headline that number one killer of men between the ages of 25 and 44 is now AIDS. On the other hand, we find the number of cases of AIDS in Muslim countries almost negligible. And most of the cases that have been reported have resulted from blood transfusions with tainted blood. This is to be expected, as illicit sex is almost unheard of in Muslims societies.

Additionally, Islam prevents the breakdown of the family by forbidding deviant sex by which I mean homosexuality or lesbianism. The punishment for male sodomy is death.

Aim four: the preservation of one’s repute

The next aim of the sharia is the preservation of one’s repute. Islam holds that the image of a person is of great importance. Therefore anything that results in the unjustified defamation of someone’s character is forbidden. So spreading of rumors, lying about someone, backbiting is all forbidden. Strongly prohibited is false accusation of someone of having illicit sex. God says:

And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony – They indeed are evil-doers – Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful. (The Qur’an 24:4-5)

So here anyone who accuses a woman and not able to provide four witnesses to the act is to be whipped eighty lashes for such slander and that person’s testimony will never be accepted again. This ruling applies to those who accuse men as well. Thus the public accusations of people which is rampant in Democratic societies where you have people who live on scandals and live on talk shows where so and so did so and like the National Enquirer and other examples of tabloid journalism. Society that thrives on smearing the reputes of individuals and people look forward to that and want to hear such things. This is all intolerable in an Islamic society.

As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth; and yet a fifth, invoking the curse of Allah on him if he is of those who lie. And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false, and a fifth (time) that the wrath of Allah be upon her if he speaketh truth. (The Qur’an 24:4-9)

Aim five: the preservation of one’s mind

The next aim of the sharia is the preservation of one’s mind. By mind, we mean a person’s ability and faculty to think and reason. For this reason, we find that the sharia forbids any intoxicant. In an Islamic society, both alcoholic drinks and drug use would be forbidden.

We believe that the greatest gift which God has bestowed on human beings and which distinguishes human beings from animals is the mind an the ability to think. It therefore does not permit anything that will damage the mind, like alcoholic drinks and drugs. The punishment for drunkenness is a lashing of forty stripes.

The punishment for drug selling and distribution is execution as it is considered to be part of the spread of corruption on earth. That is why in Saudi Arabia, as an example, they had a few years ago had drug problem. When the application of the drug distribution was introduced and some drug dealers were executed; this problem cam to an end as no one would gamble with his life for this trade.

As you can see in certain segments of society all the problems that come about from drinking alcohol. All the legislation that has been introduced against drunk drivers, establishment of organizations like MADD (Mothers against drunk drivers), designated drivers at events like the prom; alcoholic anonymous, drug rehabilitation programs, all these societal efforts to prevent people from destroying their mind. Islam cuts the problem from its root. There is no reason to establish any of this as there can be no consumption of alcohol or drugs in society initially.

As the mind is a gift from God, it is therefore impermissible to do anything which will damage or impair this gift; in the same way. It is forbidden for us to take our own lives in suicide.

Aim sixth: the preservation of one’s wealth

The final aim of the sharia is preservation of wealth. The preservation of wealth in that Islam forbids certain practices: gambling, usury (the taking and giving or interest), and extravagant spending. It is consider in a non-Muslim society, like the United States, that extravagance is something praiseworthy; we have the TV program called the lifestyles of the rich and famous. Showing how much money they can spend in building opulent homes. This type of lifestyle is presented as the ideal, which everyone should seek to emulate. This type of extravagance in Islam is forbidden. However, Islam at the same time encourages people to enjoy life. Allah tells us in the Qur’an:

And neglect not thy portion of the world. (28:77)

Islam makes a distinction between extravagance and opulence of lifestyle and between enjoying the pleasures of this world.

Likewise Islam shows a kindness to the poor. It is one of the five pillars of Islam, that every person must give two and one-half percent of his yearly savings (not yearly intake as some people understand) to the poor. This is to help alleviate the problems resulting from poverty in society. Likewise, Islam encourages in general the giving of voluntary charity outside of this required charity that is required upon every Muslim.

These are the six major aims of the sharia: (1.) preservation of religion; (2.) preservation of the sanctity of life; (3.) preservation of the family; (4.) preservation of a person’s character; (5.) preservation of mind; and (6.) preservation of wealth. All the various rulings of the sharia seek to fulfill these six aims.

Sharia in society

Obviously the value of the sharia in curing social ills only comes if people really believe it to be a Divine law coming from God. For those who do not believe it is a Divine law, do not believe that Muhammad was sent to mankind; for those who do not believe Islam is a true religion, but believe it to be a false religion. Hence anything that comes from it is of no value.

Likewise with regards to the application of the sharia is itself only useful when people desire to apply it. To force the sharia upon people through a “religious” police state would not have great worth. Unfortunately now in the Islamic world, for those of you who might of traveled or met someone from there; sharia law is no longer applied in most of the Islamic world as a result of the effects of colonialism by non-Muslim countries and apply secular law.

They therefore suffer from the same problems, perhaps not to the same degree, as Western countries. These societies are plagued with one social problem following the other. No matter, how much government resources are spent to solve any social problem; we still do not find any success in solving any problem in the United States. All the problems seem to only worsen. And all the plans for instance in the 60’s or before that no plan has solved any problem. This is because the foundation of the society is not based upon a basis that Allah has created them for.

Even though the United States is probably in terms of non-Muslim societies the best society known to humanity in terms of its justice. Since the time of the Roman Emperors, Constantine who first adopted Christianity until now; there probably has not been a society in the West that has had the justice and the freedom and care for its citizens like the United States. But at the same time, the problems that plague the United States are insurmountable in my opinion because of the lack of the application of the sharia. Every good that is found in the United States comes from what they took from their Scriptures: the moral code that is found in the Bible this is the basis for that good. Once people disregard these teachings in their moral behavior because there is no public observance of a religious law. For this reason you can begin to see the collapse of society in the major cities.



[i] Al-Hasan al-Basri, a scholar of the second generation, was asked does this aya apply to us as did the children of Israel? He responded, “Yes by Him whom there is no god but He.” See ash-Shawkani, Fath al-Qadir, Vol. 2, p. 37.

WHOSE ISLAM IS IT?

WHOSE ISLAM IS IT?



The current period that the Ummah is passing through is certainly a testing one. With the war of terror against Islam and the Muslims an open agenda, there are many muslim individuals and groups who are speaking as the sole representatives of the deen of Allah Azzawajal, whilst being harshly critical of all other groups. Others adopt the position that everyone and every ideology has good and is welcome. Both paths of extremism are opportune for Iblees to spin his satanic web by fooling Muslims into believing that they are practicing the Islam of Muhammad sallallaahu 'alayhi wasallam and the Sahaabah radiyallaahu 'anhum, whilst promoting the contrary.



Therefore anyone who claims what Islam is and is not is obliged to produce proof or face a total rejection of that claim: “Produce your proof if you are truthful” (TMQ Al Baqarah: 111)



So whose Islam is it?



Is it the “Islam” of those who claim that all the Sahaabah radiyallaahu 'anhum except a few, became kuffaar after the death of Rasulullah sallallaahu 'alayhi wasallam despite Allah Azzawajal’s confirmation: "And the first to embrace Islam of the Muhajirun and the Ansar and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success" (TMQ At Tawbah:100) ?



Is it the “Islam” of those who claim that tawheed (Islam) and shirk (all other religions) are all great faiths and are meant to peacefully co-exist next to each other despite Allah Azzawajal confirming: “He it is Who has sent His Messenger with guidance and the religion of truth to make it victorious over all religions even though the Mushrikun hate it“ (TMQ As Saff: 9)?



Is it the “Islam” of those who claim that other humans have been chosen as prophets after the death of Rasulullah sallallaahu 'alayhi wasallam despite Allah Azzawajal clearly stating: “Muhammad is not the father of any of your men, but He is the Messenger of Allah and the last (seal) of the Prophets” (TMQ Al Ahzab:40)?



Is it the “Islam” of those who say that the Qur'an is sufficient and there is no need for ahadeeth despite Allah Azzawajal saying: “But no, by Your Lord, they can have no faith until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission” (TMQ An Nisa: 65)?



Is it the “Islam” of those who claim that man made-systems like democracy, socialism, communism, etc are equal to or better than the Allah Azzawajal’s Shari'ah despite Allah Azzawajal stating: “And whosoever does not judge by what Allah has revealed, such are the kaafirun” (TMQ Al Ma'idah:44)?



Is it the “Islam” of those who claim that women and men are created for the same roles despite Allah Azzawajal deciding: “Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, because they spend (to support them) from their means” (TMQ An Nisa: 34) and Rasulullah sallallaahu 'alayhi wasallam advising a man who asked: “O Messenger of Allah, who among people is most deserving of my good company?” He said, “Your mother.” He asked, “Then who?” He said, “Your mother.” He asked, “Then who?” He said, “Your mother.” He asked, “Then who?” He said, “Then your father.” (Sahih Bukhari/Muslim)?



Is it the “Islam” of those who claim that the hijab for women is not compulsory but a personal choice despite Allah Azzawajal commanding: “O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks all over their bodies…” (TMQ Al Ahzab: 59) and the statement of A'isha radiyallaahu 'anha: “When the verse (24:31) was revealed, the ladies cut their waistsheets at the edges and covered their heads and faces with those cut pieces of cloth (Sahih Bukhari)?



Is it the “Islam” of those who distort the obligation of the ibadah act (worship) of jihad with claims such as there is no jihad today or that jihad is within the self only or jihad is linguistic for struggle despite Allah Azzawajal commanding: “Jihad is ordained for you though you dislike it and it may be that you dislike a thing which is good for you…” (TMQ Al Baqarah: 216) and Rasulullah sallallaahu 'alayhi wasallam stating: "I have been commanded (by Allah) to fight people until they testify that there is no true god except Allah, and that Muhammad is the Messenger of Allah, and perform salaah and pay zakaah” (Sahih Bukhari/ Muslim)?



Is it the “Islam” of those who claim that Muslims living in the West can take riba (interest) based loans from the banks due to being in a position of weakness despite Allah Azzawajal severely warning: “O you who believe! Be afraid of Allah and give up what remains (due to you) from riba, if you are believers. And if you do not then take notice of war from Allah and His Messenger” (TMQ Al Baqarah: 278,279)?



Is it the “Islam” of those who claim to raise the banner of Islam while befriending those who are actively fighting against Islam and Muslims despite Allah Azzawajal clearly stating: “You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger, even though they were their fathers or their sons or their brothers or their kindred” (TMQ Al Mujadilah: 22)?



Is it the “Islam” of those who claim that the Muslim-jewish problem is a land issue and not religious one despite Allah Azzawajal saying: “Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikoon" (TMQ Al Ma'idah :82) and Rasulullah sallallaahu 'alayhi wasallam affirming: “The Jews will fight you and you will prevail over them, then a rock will say, “O Muslim, here is a Jew behind me, (come and) kill him” (Sahih Bukhari)?



Is it the “Islam” of those beggars who keep running to the United Nations for resolutions and assistance in Muslim issues despite Allah Azzawajal’s warning: “O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed” (TMQ Aal Imran: 100)?



Is it the “Islam” of those who claim that there are certain spiritual groups or orders that one must subscribe to in order to get close to Allah Azzawajal despite Rasulullah sallallaahu 'alayhi wasallam teaching us: “The closest a person is to His Lord is when he is in prostration so increase supplicate (in it)” (Sahih Muslim) and “If you ask, ask of Allah; if you seek help, seek help of Allah” (Tirmidhi)?



Is it the “Islam” of those who call upon dead human beings to seek forgiveness from Allah Azzawajal on their behalf despite Allah Azzawajal warning: “And invoke not, besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the dhaalimoon (polytheists and wrongdoers)” (TMQ Yunus :106)?



Is it the “Islam” of those who pick and choose which parts of Islam they want to follow despite Allah Azzawajal ordering: “O you who believe! Enter into Islam completely and follow not the footsteps of shaytaan” (TMQ Al Baqarah: 208)?



Is it the “Islam” of those who claim that certain scholars from Arabia or the Indian Sub-Continent must be followed and obeyed without question, (resembling Bani Israeel) despite Allah Azzawajal saying: “They took their rabbis and their monks to be their lords besides Allah” (TMQ At Tawbah:31) A former Christian, Adi ibn Hatim, said, "O Allah's Messenger. They do not worship them." Rasulullah sallallaahu 'alayhi wasallam said, "They certainly do. They (i.e. rabbis and monks) made lawful things as unlawful and unlawful things as lawful, and they (i.e. Jews and Christians) followed them, and by doing so, they really worshiped them."(Musnad Ahmad/Tirmidhi)?



Is it the “Islam” of those who wish to re-interpret the clearly established laws from Qur'an and Sunnah despite Allah Azzawajal ordering: “It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter, that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed into a plain error” (TMQ Al Ahzab: 36) ?



All these “versions” of Islam are a manifestation of Allah Azzawajal's Words: “Have you seen him who takes his own desires as his ilah (god)?” (TMQ Al Jathiyah: 23)



Islam belongs to Allah Azzawajal and no creation has the authority to claim beliefs, practises or ideologies that are contradictory to His Azzawajal's Perfect Choice: “This day I have perfected your religion for you completed My Favour upon you, and have chosen for you Islam as your religion” (TMQ Al Ma'idah: 3)



The basis of Islam is pure tawheed (oneness of Allah Azzawajal in worship, lordship, names and attributes and legislation). Allah Azzawajal's way is clear and so is His deen and therefore we shouldn't have any confusion in the matter especially when we have access to the Noble Qur'an: “And verily, this is My Straight path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al Muttaqun (pious/righteous)” (TMQ Al An'am: 153) and the authentic Sunnah of Muhammad sallallaahu 'alayhi wasallam: "There is nothing that will take you closer to Paradise but that I have enjoined it upon you, and there is nothing that will take you closer to Hell but that I have warned you from it” (Musnad Ahmad)



Which then, is the correct way?



This was told to us by Muhammad sallallaahu 'alayhi wasallam: “And this Ummah will divide into seventy-three sects all of which except one will go to Hell and they (i.e. the Saved Sect) are those who are upon what I and My Companions are upon (i.e. those who follow My Way and the Way of my Companions.)” (Tirmidhi)



So the first characteristic is of a group who are people of Qur’an and Sunnah.



Furthermore, Allah Azzawajal and His Rasul sallallaahu 'alayhi wasallam have specified certain key characteristics of a very special ta'ifah (group) that is from within the group of Qur'an and Sunnah.



“O you who believe! If any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him; humble before the believers, stern against the rejecters, fighting in the way of Allah, and never fear the blame of the blamers. That is the grace of Allah, which He will bestow on whom He wills. And Allah encompasses all, and He knows all things” (TMQ Al Ma'idah: 54)



And from Rasulullah sallallaahu 'alayhi wasallam: “A group of people from my Ummah will continue to fight in obedience to the Command of Allah, remaining dominant over their enemies. Those who will oppose them shall not do them any harm.” (Sahih Muslim)



The characteristics that are deduced from the above ayah and hadeeth are as follows and should be easy for anyone who sincerely wishes to understand insha Allah: 1) “Allah Azzawajal loves them” 2) “They love Allah Azzawajal”



Although these first two characteristics are unseen to us, we can safely assume that if they are fulfilling the remaining requirements and responsibilities, then they are those who love Allah Azzawajal and those whom Allah Azzawajal loves.



3) “They are humble towards the believers”



They are concerned about what happens to believers around the world. If any Muslim is killed, raped or tortured they feel that it is their responsibility to defend him/her. They put their lives on the line for this and spend from what Allah Azzawajal has blessed them with. This point excludes those Muslims who are extremely critical of other Muslims, stand with the kuffaar, fight against Muslims and get fatawa issued approving their evil actions



4) “They are stern towards the disbelievers”



They are willing to stand up to the tyranny and oppression of the kuffaar despite the difficulties that would entail. Of importance to note is that there are Muslims who are critical of other Muslims but very humble and kind towards the kuffaar – indeed a total contrast to this ayah!



5) “They fight in the path of Allah Azzawajal”



It's not very difficult to find those who are fighting in the path of Allah Azzawajal. Take a look in the media at who is being fought against and slandered in the war of terror. Many groups are eliminated by this characteristic.



6) “They don't fear the blame of the blamers”



Irrespective of whether it is the kuffaar or the munafiqeen (hypocrites) who slander and speak negatively about them in the media and on the mimbars, they don't care as long as what they are doing pleases Allah Azzawajal and is in accordance with the Sunnah.



7) “Those who oppose them wont harm them”



Whoever betrays them be it from among the Muslims (many have done so) or non-Muslim, does no harm to them



8) “They are a group”



They work in a jama’ah as an organised structure, as a group with a common objective



What are we still confused about?

ISLAMIC VIRTUES!!

ISLAMIC VIRTUES


There is no better way to learn about Islam than to read the Holy Qur'an and to observe the practices of a devout Muslim. Unfortunately, the many stereotypes, misconceptions, and misrepresentations prevalent today serve as a great barrier that prevent non-Muslims from understanding the truth about Islam. Lack of access to an English translation of the Qur'an and, moreover, to a knowledgeable Muslim who represents Islam well may also be factors. Therefore, it is a hope that this pamphlet will assist those who desire to know exactly what the Qur'an teaches and how a practicing Muslim is supposed to act.

The Holy Qur'an, the revelation given to Prophet Muhammad almost 1400 years ago, is an instruction book for people of all times and all places as to how one can live their life correctly. It contains therein, among other things, the qualities that one should adopt in order to please the Creator and to obtain true peace on Earth. The ultimate result from a sincere striving towards such qualities would be the fulfillment of the human being's purpose in this life (submission to the One God) and the attainment of the reward in the next life (eternal Paradise!)

This brief work is meant to convey the moral standard by which the conscious Muslim lives his or her life according to. These moral teachings have been extrapolated from the Holy Qur'an, a book which Muslims believe is the final revelation of the Creator to His creation. Muslims use this book as a standard for correct faith and action because they have a firm belief that the Creator knows what is best for His creation. In the Holy Qur'an, God says, "Verily this Qur'an doth guide to that which is most right" (17:9). Muslims believe that only when humanity believes in the One God and sincerely follows the teachings of this divine book, will all the problems of the world then be solved.

RIGHTEOUSNESS
"Do no evil nor mischief on the (face of the) earth." (2:60)

"Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong." (3:104)

"Do good to parents, kinsfolk, orphans, those in need, neighbors who are of kin, neighbors who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess." (4:36)

"[God] forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition." (16:90)

"Verily the most honored of you in the sight of God is (he who is) the most righteous of you." (49:13)

GENEROSITY
"Give of the good things which ye have (honorably) earned, and of the fruits of the earth which We have produced for you." (2:267)

"If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you ." (2:271)

"By no means shall ye attain righteousness unless ye give (freely) of that which ye love." (3:92)

"Those saved from the covetousness of their own souls, they are the ones that achieve prosperity." (59:9)

"[Do not] expect, in giving, any increase (for thyself)!" (74:6)

GRATITUDE
"Eat of the good things that We have provided for you, and be grateful to God, if it is Him ye worship." (2:172)

"Show gratitude to Me and to thy parents: to Me is (thy final) Goal." (31:14)

"[God] liketh not ingratitude from His servants: if ye are grateful, He is pleased with you." (39:7)

CONTENTMENT
"In no wise covet those things in which God hath bestowed His gifts more freely on some of you than on others: to men is allotted what they earn, and to women what they earn: but ask God of His bounty." (4:32)

HUMILITY
"Call on your Lord with humility and in private: for God loveth not those who trespass beyond bounds." (7:55)

"Celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration." (15:98)

"The servants of (God) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, 'Peace!'" (25:63)

"Exult not, for God loveth not those who exult (in riches)." (28:76)

"Swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for God loveth not any arrogant boaster." (31:18)

KINDNESS
"God loveth those who are kind." (5:13)

"Be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: 'My Lord! bestow on them Thy Mercy even as they cherished me in childhood.'" (17:23-24)

"We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning." (31:14)

"Treat not the orphan with harshness, nor repulse him who asks." (93:9-10)

COURTESY
"When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. God takes careful account of all things." (4:86)

"Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames." (49:11)

PURITY
"Eat of what is on earth, lawful and good; and do not follow the footsteps of the Satan, for he is to you an avowed enemy." (2:168)

"[God] loves those who keep themselves pure and clean." (2:222)

"When ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body... God doth not wish to place you in a difficulty, but to make you clean." (5:6)

GOOD SPEECH
"Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them." (17:53)

"[The believers] have been guided... to the purest of speeches." (22:24)

"Woe to every (kind of) scandal-monger and backbiter." (104:1)

RESPECT
"Say to the People of the Book and to those who are unlearned: 'Do ye (also) submit yourselves?' If they do, they are in right guidance, but if they turn back, thy duty is to convey the Message." (3:20)

"Enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves." (24:27-28)

"Avoid suspicion as much (as possible): for suspicion in some cases is a sin: and spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother?" (49:12)

WISDOM
"Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious." (16:125)

TOLERANCE
"Say: 'O People of the Book! come to common terms as between us and you: That we worship none but God; that we associate no partners with Him; that we erect not, from among ourselves, lords and patrons other than God.' If then they turn back, say ye: 'Bear witness that we (at least) are Muslims (bowing to God's Will).'" (3:64)

"If it had been thy Lord's Will, they would all have believed, all who are on earth! Wilt thou then compel mankind, against their will, to believe!" (10:99)

JUSTICE
"Stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for God can best protect both. Follow not the lusts (of your hearts), lest ye swerve." (4:135)

"God loveth those who judge in equity." (5:42)

"Take not life, which God hath made sacred, except by way of justice and law." (6:151)

MERCY
"If the debtor is in a difficulty, grant him time till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew." (2:280)

"We ordained therein for them: 'Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal.' But if any one remits the retaliation by way of charity, it is an act of atonement for himself." (5:45)

"Overlook (any human faults) with gracious forgiveness." (15:85)

"Repel (Evil) with what is better: then will he between whom and thee was hatred become as it were thy friend and intimate!" (41:34)

"(It is) for those who believe and put their trust in their Lord... when they are angry even then forgive." (42:36-37)

"The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from God: for (God) loveth not those who do wrong." (42:40)

DIGNITY
"To those against whom war is made, permission is given (to fight), because they are wronged." (22:39)

"If any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame." (42:41)

COURAGE
"(It is) for those who believe... when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves." (42:36-39)

FIRMNESS
"How many of the Prophets fought (in God's way), and with them (fought) large bands of godly men? But they never lost heart if they met with disaster in God's way, nor did they weaken (in will) nor give in. And God loves those who are firm and steadfast." (3:146)

"Bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs." (31:17)

FRANKNESS
"Fear God, and make your utterance straight forward: That He may make your conduct whole and sound." (33:70-71)

HOPE
"Here is a plain statement to men, a guidance and instruction to those who fear God. So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith." (3:138-139)

"What is with you must vanish: what is with God will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions." (16:96)

PATIENCE
"Seek (God's) help with patient perseverance and prayer: It is indeed hard, except to those who are humble, who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him." (2:45-46)

"Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: 'To God We belong, and to Him is our return'. They are those on whom
(descend) blessings from their Lord, and Mercy." (2:155-157)

"Pray for help from God, and (wait) in patience and constancy: for the earth is God's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous." (7:128)

PERSEVERANCE
"On no soul doth God place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns." (2:286)

"Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly hear much that will grieve you, from those who received the Book before you and from those who worship partners besides God. But if ye persevere patiently, and guard against evil, then that will be of great resolution." (3:186)

DISCIPLINE
"Bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper. And strive in His cause as ye ought to strive, (with sincerity and under discipline)." (22:77-78)

SELF-RESTRAINT
"Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint." (2:183)

"[Do not follow] the lust (of thy heart), for it will mislead thee from the Path of God." (38:26)

"For such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, their abode will be the Garden." (79:40-41)

BALANCE / MODERATION
"Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors." (2:190)

"Commit no excess: for God loveth not those given to excess." (5:87)

"And the servants of (God) Most Gracious are those who... when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes)." (25:63-67)

"Seek, with the (wealth) which God has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as God has been good to thee." (28:77)

PRUDENCE
"When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing... whether it be small or big; it is juster in the sight of God, more suitable as evidence, and more convenient to prevent doubts among yourselves." (2:282)

"If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done." (49:6)

UNITY
"Hold fast, all together, by the Rope which God (stretches out for you), and be not divided among yourselves; and remember with gratitude God's favor on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren." (3:103)

FRUGALITY
"Eat not up your property among yourselves in vanities." (4:29)

"Waste not by excess: for God loveth not the wasters." (6:141)

SINCERITY
"God will never change the grace which He hath bestowed on a people until they change what is in their (own) souls." (8:53)

"Woe to the worshippers... who (want but) to be seen." (107:4-6)

RESPONSIBILITY
"Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden." (4:85)

LOYALTY
"Fulfill (every) engagement, for (every) engagement will be inquired into (on the Day of Reckoning)." (17:34)

TRUSTWORTHINESS
"If one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him fear God." (2:283)

"God doth command you to render back your trusts to those to whom they are due." (4:58)

HONESTY / FAIR-DEALING
"Cover not Truth with falsehood, nor conceal the Truth when ye know (what it is)." (2:42)

"Take not your oaths, to practice deception between yourselves." (16:94)

"Truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?" (38:24)

"Woe to those that deal in fraud, - Those who, when they have to receive by measure from men, exact full measure, but when they have to give by measure or weight to men, give less than due." (83:1-3)

REPENTANCE
"Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed ." (11:3)

"Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence)." (17:25)

SPIRITUALITY
"Behold! In the creation of the heavens and the earth, and the alternation of night and day, - there are indeed Signs for men of understanding, - Men who celebrate the praises of God, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (with the thought): 'Our Lord! not for naught hast Thou created (all) this! Glory to Thee!'" (3:190-191)

"Establish regular prayer: for prayer restrains from shameful and evil deeds; and remembrance of God is the greatest (thing in life) without doubt." (29:45)

"True, there is for thee by day prolonged occupation with ordinary duties: But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly. (He is) Lord of the East and the West: there is no god but He: take Him therefore for (thy) Disposer of Affairs." (73:7-9)

DA'WAH (Presenting Islam to Non-Muslims):Some Useful Hints!!

DA'WAH (Presenting Islam to Non-Muslims):

Some Useful Hints

Da'wah, conveying the message of Islâm to non-Muslims, is an obligation upon Muslims. Allâh the Almighty commanded and guided us in the Qur’ân to perform da'wah (in a specific manner):

"Invite (call) to the way of your Rabb with wisdom and beautiful preaching and argue with them in ways that are best and most gracious. " (Qur'an 16:125).

The 4 key words in this verse are "invite", "all", "wisdom", and "beautiful preaching". Many da'wah workers and organizations around the globe have successfully based their da'wah activities on this verse.

To them, to "invite" implies to gently pursue, attract, be polite, be friendly, be caring and understanding, amongst other things. We cannot, for example, "invite" a non-Muslim to listen to anything about Islâm, let alone study Islâm or become interested in it, by calling him Kafir, unclean, or other hurtful names. The Holy Prophet did not allow even the pagans (who, by the way, not only refused to follow the Prophet’s teaching, but dumped camel intestine on him, boycotted the Muslims for three years and killed his closest companions, amongst other things) to be lampooned in satirical poetry by, Hassan bin Thabit by saying "what about the fact that I have common descent with them?" (Bukhari, from Aisha)

We should follow the example of the Holy Prophet by not reviling others. In this way, we portray a highly civilized form of behavior, as demanded by Islâm, and therefore become the best advertisement for Islâm, which is exactly what a true da'ee should be. Muslims who give the religion a bad name and image by behaving in fanatical, violent, highly emotional, not receptive to reason, narrow minded, dogmatic and other un-Islâmic ways, do, unfortunately, make the work of the da'ee that is much more difficult. They simply reinforce the already negative image of Islâm in the world today.

Remember also the command from Allâh to the Prophets Moosa and Haroon, peace be upon them:

"Go both of you to the Pharaoh. Lo! He has sinned. Speak to him a gentle word, so that he may listen or feel fear." (The Qur'an 20:43 -44)

So even to the Pharaoh, who boiled people in cauldrons of oil, proclaimed himself God, etc., we are required to say a gentle word, let alone those less evil than him.

The next important word is "all". This means ALL, with no exceptions. Every non-Muslim is a potential Muslim how so bad or anti-Islâm he may seem to be. Remember Umar bin Khattab , Khalid bin Walid , before their conversion to Islâm, for example. Muslims should not be very choosy in who they are willing to interact with. There are at least three reasons for this:

I. It is better for us to explain Islâm to everyone, however hostile, hypocritical and cynical they may seem to be, rather than let them teach themselves and perpetuate the misconceptions, or worse, the distortions, misrepresentations, etc. By participating, we can at least make known to them the true Islâm. 'Waste of time', you say? See reason no. 2.

2. The objective of da'wah work is not to convert the non-Muslims, but simply to deliver the message of Islâm to them, in the best way we can, and that means with "wisdom and beautiful preaching". Acceptance or rejection is up to the individual concerned. The success of any da'wah activity is not in your hands. Only God has the power to give hidayah (guidance) to anybody or any people. Not even the Holy Prophet was given this power. Remember the case of his beloved uncle Abu Talib .

3. A Muslim da'ee who has tried to get the attention of non-Muslims (or for that matter, uninterested converts or born Muslims) will know how difficult it is to succeed. Certainly it is not as "easy" as carrying out da'wah only to Muslims who are already committed, e.g. those who regularly go to mosque, attend Islâmic talks, seminars, da'wah programmes etc., and whose attention are not difficult to obtain.

The next key words in verse, 16:125 are "wisdom" and "beautiful preaching". Let us consider them together, for the sake of brevity. They require that we prepare an effective strategy to make the invitation successful. One strategy that has been quite successful is reproduced here in the form of a set of guidelines:

GUIDELINES FOR TALKING TO NON-MUSLIMS ABOUT ISLÂM

AIM: To convey the message of Islâm, and to share one's love of Islâm.

The aim should NOT be to convert the non-Muslim, since the non-Muslim must make that decision of his own free will, with no pressure from others. Of course, if he chooses to accept Islâm, Alhamdulillah; and we will give every help he needs during and after his conversion. Our role is to help the person to discover himself, and to find a true direction or purpose in his life. Getting to know about Islâm is a spiritual journey for him, and he will receive help and guidance in it from Allâh ; our role is merely to assist him in whatever way we can in that journey.

PRINCIPLES

A. APPROACH

1. Personal one to one approach is the method of choice. It brings the non-Muslim closer to Islâm. Before embarking upon conversation about Islâm, take time to get to know the person ¾ about him, his family, work etc. (but of course only as much as he seems willing to tell). Be a sincere friend to him. Be caring about his welfare. This is a practical demonstration of Islâm and to be oneself good Muslim is the best method of Da'wah. By getting to know him, you can also plan the most effective strategy and approach to tell him about Islâm. Every individual is different, and needs at approach to suit his own needs. Try to find out also how much he already knows about Islâm, and about any misconceptions, problems or doubts he has concerning Islâm. As to the problem how to begin the conversation, a sharp and dedicated da'ee will find an excuse to start the dialogue about Islâm. A suitable opening question might be: “How did you first come into contacts with Islâm?” Or "How did you hear about our Center? Or one can ask a question about some news involving Muslims and its background and turn the question around by asking if he/ she knows about Islâm and Muslims. Do this in a gentle, friendly manner ¾ don't let it seem like an interview, or ever worse, interrogation. Try to draw him out, let him do a lot of the talking, and help him to feel as relaxed as possible. Depending upon the situation, continue the discussion or promise some literature.

2. With the people you meet regularly, never spend too much time discussing Islâm. Islâm in small doses is digested better than in large doses. Never give books or the Qur'an right away. Always begin with small brochures then booklets. A copy of the Qur'an or full size books should be given only after they are requested repeatedly. Never give more than one book at a time and follow up if the person has read the book and asks questions.

3. Try to get to know something about the cultural background of the major groups of non-Muslims and converts. This will also help us to plan suitable approaches in our da'wah. Non-Muslims are not a uniform, homogenous entity. They are not similar in all places. Each is very different from the other, each may pose a very different challenge, each may require a different approach. Westerners, for instance, tend to question everything and are often quite skeptical ¾ one needs to explain things in detail, reason things out, to convince them. Asian non-Muslims are more likely to face problems with their families if/when they convert. The Chinese especially, fear losing their ethnic identity ¾ one must reassure them that, in accepting Islâm, they become Muslims and do not switch over to another ethnic group.

Be rational (not emotional), and be gentle in your approach, even if he is aggressive or emotional, or even insulting. Be respectful toward him. Allâh I has given each person a mind with which to think and a heart with which to feel, and he is entitled to his own opinions and feelings. Avoid being confrontational, and don't feel that it is a "battle" or contest which you must "win".

5. Don't be overzealous or overdo your da'wah. When you see from his face or body language that he is losing interest, stop conversation. You could ease the tension by suggesting you both have a cup of tea, or by introducing him to someone else at the Center. Remember that da'wah is a long process, and cannot be achieved in a single session, or even in a few sessions ¾ it demands consistent effort and a lot of patience.

6. Let him set the pace. For each individual, learning about Islâm is a very personal experience, and it is essential that he takes his own time to go through it. Do not set any time limits, but gently guide him step by step as he is ready. It is very important that he does not feel any pressure, as this will put him in the wrong frame of mind for learning about the joy and inner peace of Islâm.

7. Da'wah is an exchange of ideas and perceptions. Let it be a real conversation, not a monologue by the da'ee. Many non-Muslims despite having very little knowledge of Islâmic teachings, have ideas and beliefs which are very close to the Islâmic ones. They also often come with some stunning and insightful perceptions and comments, which are truly instructive for the da'ee.

8. If the target audience happens to be a group of more than five persons, the relationship may become a bit more impersonal, like giving a speech to a group. In such cases, questions should be invited after the lecture and some brochures may be distributed. Those group talks are the best which avail opportunity to the speaker of developing personal contacts with new persons.

9. In most cases debates have not been found to be suitable means of da'wah. Debates work on the principle of knocking out the opponent by exposing and attacking his perceived weaknesses. Debates could be quite entertaining to Muslims but a torture to the opponent group; torture never wins hearts. Quite often, a Muslim da'wah worker wins the debate but loses the debater, rendering the whole exercise futile.

10. Wide distribution of simple brochures and knocking, at the doors are another two methods of reaching out. The first is like throwing seeds from an airplane some will fall on rocks, some in lakes, some in desert and some in fertile lands and grow. While using this approach, it is important to ensure that brochures are simple and can be read within three to five minutes. These must carry address(es) and phone numbers of some Islâmic centers in the area. A Christian missionary organization has applied the 'knocking at the door approach with some success. In this case, every care should be taken to be very polite in seeking permission to enter the house and during the conversation. The meeting must conclude as soon you notice such an indication from the face or the body language of the hosts. The follow up visit should depend on the willingness of the hosts and at their convenience.

B. CONTENTS

1. Aim to demonstrate the beauty of Islâm such as oneness of God and man's direct relationship with Him. Begin with the positive aspects.

2. As far as possible, stick to the main or central principles of Islâm. Try to avoid the less important (ikhtilafi) issues, e.g. Sunni-Shi'a issue; if the person brings up such things, give a brief answer, and then try to steer him back to the more basic principles, so that he will not see things in the wrong perspective. At the same time, if there is a particular aspect of Islâm ¾ or more likely mis-understanding of it ¾ which seriously bothers him, take time to discuss it and help clear his doubts.

3. Emphasize the universalism of Islâm (e.g., Allâh as the Universal God, the only One worthy of True Worship) ¾ the fact that Islâm is a reaffirmation and perfecting of the whole stream of Revelations from God since the time of Prophet Adam; it thus teaches many of the same values and principles that also occur in other major religions. It is not therefore, a totally different and separate religion without any relationship to existing religions. Do not criticize or insult any other religion. As far as possible, avoid comparing Islâm to other religions; just explain the teachings of Islâm itself.

4. It is often appropriate to present Islâm as a way to find the answer to contemporary social problems, which upset many people. Explain that Islâm covers all aspects of life, the social as well as individual, the material (worldly) as well as the intellectual and spiritual; its principles are broad, enabling their implementations to be flexible and dynamic and thus suitable to all times and conditions.

5. Tell the truth always. Try to equip yourself with as much knowledge as possible about Islâm. Don't ever guess; if you don't know, or are not sure, say so, and either refer him to someone who does know, or offer to find out for him (and really do so!) from a reliable source. Always have someone with better knowledge of Islâm available for referral whenever difficult questions arise. Never give video tapes of debates or those talks which appear offensive to them because such material does not open hearts and minds but the person will build defensive walls around himself rendering it impossible to penetrate.

6. Don't be apologetic about Islâm - Islâm with all its aspects, principles and practices, is a perfect religion, given to humanity by Allâh ¾ there is therefore nothing to hide, apologize for or be ashamed of. Don't be upset if anyone criticizes or rejects any aspects of Islâm. Our role is to explain Islâm as best as we can ¾ whether or not he accepts it, is not our responsibility, but is entirely in Allâh's hands.

7. Don't be afraid to accept criticisms ¾ often people judge Islâm by looking at Muslims, and of course many Muslims do not follow Islâmic teachings fully (or sometimes at all). We should admit such failings, and point out that the "fault" is due to people's own weakness, whereas Islâm itself is a perfectly suitable way of life for man and brings him the fullest satisfaction, happiness and peace if followed conscientiously. Do not attack personalities of other religions. This is very unproductive, and only invites the listener to retaliate with attacks on Muslims. For the convert, the da'ee should first build up the person's aqeedah, his acceptance for love of Islâm. Teaching of the ritual practices of Islâm should only come later.

We should aim to make every person feel a comfortable and "at home" as possible at our centers, which should be places where he can simply be himself, and enjoy the company of sincere Muslims, as well as learn about Islâm. He should not feel in any way "out of place".

Any Muslim with some elementary knowledge of Islâm can be a da'wah worker but his effectiveness will depend upon his maturity in approach. We should always be respectful and polite towards non-Muslims, however far from the path they may seem to us to be. We must remind ourselves constantly that each human being has been created by Allâh with the same potential to gain the highest level of consciousness of Him. Thus they might well eventually become far better Muslims than our selves.

Finally, Remember da'wah is a duty which each of us must discharge according to the best of our ability and to please Allâh . Don't be afraid! Although da'wah is quite a big responsibility, we must remember that we are not doing it alone. Allâh is always with us. He gives tremendous help to His servants who are sincere and humble in their wish to please Him.

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THE STRAIGHT PATH!!

The Straight Path


Surah al-A'la
(The Most High)


" Glorify the Name of your Lord, Most High, Who has created and then proportioned it. And Who has measured and then guided. And Who brings out the pasturage (plants), And then makes it dark stubble. We shall make you to recite, so you shall not forget it, Except what Allah may will. He knows what is apparent and what is hidden. And we shall make easy for you, the easy way. Therefore, remind (men) in case the Reminder profits (them). The Reminder will be received by him who fears (Allah), But it will be avoided by the wretched, Who will enter the great Fire. There he will neither die nor live. Indeed, whosoever purifies himself shall achieve success, And remembers the Name of his Lord. Nay, you prefer the life of this world, Although the Hereafter is better and more lasting. Verily, this is in the former Scriptures-- The Scriptures of Abraham and Moses"

All the Praises are for Allah and Salutation is for the Messenger and his family and all those that follow him doing good works until the Day of Resurrection. The very first generation of Muslims that lived and established Islaam in their lives with Muhammad , the son of Abdullah, had glory and triumph that no nation that existed before them or any that came after them achieved. This is a reality which no one denies. Thus we find that every conscious Muslim dreams about this reality and so in his own way tries to work for this glory to return within his life and the life of those around him. However, to dream is one thing and the reality is another. The Muslims although they are now the fastest growing nation, are also the most divided. This division was predicted by the messenger , who said: The Jews were divided into seventy one (71) groups and the Christians were divided into seventy two (72) any my ummah (nation) will divide into seventy three (73), each of which would be in the Fire except one... Although this prediction is established in the Hadeeth above, yet it is not approved by Islaam. On the contrary, Allah had commanded the Muslims to unite, He said: Hold fast all together to the rope of Allah and be not divided.. [Al Quraan 3:103] The division of this ummah started very early after the death of the messenger of Allah . After Islaam became strong and its enemies found that they could not defeat it physically they started to attack it by undermining the faith of the common people and those newly converted to Islaam by introducing new concepts that were alien to the Islaam brought by Muhammad . This wave of attack brought about an almost total standstill to the quest for sound knowledge and facilitated the easy spread of deviant concepts and new innovations in this deen. The vast majority of Muslims are now totally lost and their understanding of Islaam was very much diluted with deviant ideas which allowed anyone who wanted to captialize on the ignorant to do so with ease. People now lost the correct way and so they did not know what method to use to understand this deen. Therefore, instead of referring matters of belief ('Aqeeda) to the Quraan and the Sunnah they turned to the books of philosophy which, although written by Muslims, were all affected by the Greek, Persian and other prevelant thoughts of that time. Issues of fiqh on the other hand were completely restricted to the four Imaams. And so as time went by the people became totally fanatical about their Madhab (school of thought). This caused the noble Imaams to be treated by their followers as the prophets ought to be treated (i.e. as if they were protected from errors). Whatever any of them said was taken as totally correct by those who followed them (as if it were revelation). Even if a verse from the Quraan or an authentic saying of the Messenger was brought as an argument against what the Imaam said, their followers left what Allah or the messenger said and followed their Imaams. This dangerous state of affair led to blind following (Taqleed) of humans at the expense of revelation. Blind following of other than Allah and His messenger along with widespread ignorance was definately the major sources of all the division that occurred in the Deen. This was now what Islaam became to the people. And this attitude closed the doors of Ijtihad. Proof were no longer looked into to understand anything in the Islaam and the Quraan and the sunnah of the messenger which must be used for our guidance now became means for the Muslim of acquiring blessings (Barakah). This further led to the state where anyone could now give Fatawas (Legislative rulings in Islaam) and also say anything he felt like saying about Islaam because there was no threat that anyone would ask for proof from the Quraan or the Sunnah. On the other hand the people who were listening to him had no basis to determine whether what they are hearing is correct or not because they themselves have lost any attachment to sources of Islaamic law. This condition of ignorance and blind following was also predicted by the messenger , who said: Verily, Allah does not take away knowledge by snatching it from the people, but (this is done) by causing (the death) of the scholars until none of them is left alive. People would then appoint ignorant leaders for themselves who would be consulted in matters of religion and they would give Fatawas without knowledge, falling into misguidance and misguiding others. [Muslim]. The Solution The messenger of Allah said: O mankind, I am leaving two things with you, if you cling to them you will never go astray. The Book of Allah and my way of life. [Al-Haakim and Al-Baihaqi]. This hadeeth is laying the bases for the Muslim if he does not want to go astray. It follows, therefore, that if at anytime some one finds himself going astray, then he is not holding on to one or both of these sources. The problem we face, however, is that every Muslim stand by this claim that they are holding on to the Quraan and the Sunnah So how can anyone determine whose claim is correct? The messenger of Allah left this way very clear for us as he said: I am leaving you on a clear way, its night is like its day and none turns away from it except that he would be destroyed. He told us that the way he left is very clear and then in the following Ah-Hadeeth he explained for us what it is. He said: The Jews were divided into seventy one groups and the Christians were divided into seventy-two and my ummah will be divided into seventy three and each of them will be in the fire except one. The companions asked: "Who are they, O messenger of Allah?" He said: They are those who are on the like of what I and my companions are on. And in another Hadeeth, he said: The best people is my generation then those that follow them, then those who follow them. In the above hadeeth the prophet is telling us the way to understand the Quraan and the Sunnah is the way the sahabas understood and practised it. If the understanding of the Quraan and the sunnah of any group coincides with the understanding of the Companions in all issues, then that group would be the one that is on the truth. It must also be very clear that only one group of all the groups that are existing is on the correct way as is explained in the hadeeth. One way The saying of Allah further emphasises that there is only one way. He said: Whoever opposes the messenger after the guidance has been clearly shown to him, and follows other than the way of the believers, We shall keep him in the path he has chosen, and burn him in hell, and what an evil destination. [Al-Quraan 4:115] Who were the believers during the time the Quraan was being revealed? Were they not only the messenger and the first generation of believers? So Allah is also making it very clear that there is only one way i.e. the way of the messenger and his companions. My brothers and sisters, life is short so we must make sure that before we die we serure the key that will take us to Al-Jannah(Heaven). Let us not follow Allah's religion based on customs and based on our desires but let us keep an open mind and beg Allah to guide us to the Truth that was left very clear for us by Him and His messenger . May Allah guide us all to the straight way of Islaam. Ameen!

Hikmah: The Simple Beauty of Islam!!

Bismillah Ar-Rahman Ar-Raheem

Hikmah: The Simple Beauty of Islam

[www.davidmyatt.info]

The purpose of this essay, InshaAllah, is to present a basic introduction to Hikmah - that is, to the knowledge (al-ilm) which is Al-Islam.It is unfortunate that for too long Muslims, trying to understand the nature of our existence, of reality, of al-ilm, have used the terms and often the arguments of the Greek and later philosophers. This was true, for instance, of Ibn Rushd and Al-Ghazali, among others.The basis for a correct Muslim understanding of Hikmah, and all that derives from it, is the Quran and the Sunnah, and these alone. This is so because a Muslim is a person who, affirming the Shahadah, looks to Allah Subhanahu wa Ta'ala and His Messenger (salla Allahu 'alayhi wa sallam) and regards the Quran as the true, the literal, kalam of Allah Subhanahu wa Ta'ala.What this amounts to, in practical terms, is that we refer to the Quran for our terms, for our concepts - as well as for Hikmah and al-ilm. To use the terms of Greek philosophy - or modern, Western, philosophy - is incorrect, and amounts to an imitation of the kuffar. Why? Because we are then seeking to interpret, or re-interpret, the Quran, and even the Sunnah, in such kaffir terms, whereas the Quran is unique and kalamu Allah - and, as Allah Subhanahu wa Ta'ala says:
"The genesis of truth is Allah alone, so do not be among those who do not believe." (3:60 Interpretation of Meaning)Furthermore, it needs to be made clear, at the outset, that the Quran does not have an outward (dhir) and an inner, or esoteric (batin) meaning, as maintained by several Sufis, and others. As Allah Subhanahu wa Ta'ala says:
"It is He who gave to you this Book wherein are muhkan Ayat that are umm al-Kitab, and others which are mutashabih." (3:7 Interpretation of Meaning)Those mutashabih Ayat can often be understood by reference to Ahadith, to other Ayat - and if they cannot, there is certainly no hidden, or ancient esoteric knowledge, by some teacher, or Sufi "master", to "explain" them. There is, or may be, InshaAllah, dhikr which may bring us closer to Allah Subhanahu wa Ta'ala, to hikmah.
"He gives Al-Hikmah to whomsoever He wills." (2:269 Interpretation of Meaning)"Remembrance of Allah is best..." (29:45 Interpretation of Meaning)"It is through remembrance of Allah that the heart discovers rest." (13:28 Interpretation of Meaning)What we need to remember in this respect is that our beloved Prophet (salla Allahu 'alayhi wa sallam) and the Shahabah (Radiallaahu Anhum) and the Tabiun did not seek to clarify, or explain, many of the "unclear" things in the Quran - a point made by Ibn Taymayyah in his Minhaj as-Sunnah in respect of the Minhaj al-Karamah of al-Hilli (the Shia). Why did they not do this? Because, as will become clear, al-Hikmah is Al-Islam, and Islam is a Way of Life - a means to live this mortal life in accordance with the Will of Allah Subhanahu wa Ta'ala. In simple terms: enjoining the good, forbidding the bad, and Jihad, are often more important than discussions about the meaning of some words. There is a great understanding of human nature - of the real purpose of our lives - here, as there is, of course, the perfect example of our beloved Prophet (salla Allahu 'alayhi wa sallam) for us to follow.
"Let those who would trade the life of this world for the life Hereafter fight in the Cause of Allah. And those who do fight in the Cause of Allah - whether they be killed or are victorious - will have bestowed on them, by Us, a great reward." (94: 74 Interpretation of Meaning)Furthermore, we simply do not need the so-called explanations and expositions of Islam given to us over the centuries by those Muslims who have sought, for whatever reason, to use the terms, the language, the ideas, of the West, of the kuffar. In truth, there is no such thing as Muslim "philosophy" - there is only al-Hikmah, al-ilm - the truths - which Allah Subhanahu wa Ta'ala in His Mercy has given to us. To know Islam, to live Islam, to understand Islam, is to know the source of these things. Of course, the kuffar, and the modernist Muslims and apostates, would disagree with this, and may even call this "ignorance" (or whatever) - but always the basis for their disagreement with us is their acknowledgment, whether admitted by them or not, that the West, the ways, the thought, the philosophy, the ideas, the concepts, of the kuffar are somehow "better" or more important than what has been given to us by Allah Subhanahu wa Ta'ala, and that we, according to them, "must" use these kaffir things in order to have knowledge and wisdom. For such apostates and modernist Muslims, knowledge and wisdom are what the kuffar believe them to be - not what Allah Subhanahu wa Ta'ala has told us they are. That is, these apostates and modernist Muslims have forsaken, or seem to have forsaken, that simple, beautiful, submission to Allah Subhanahu wa Ta'ala which is Islam.Hikmah and al-ilmHikmah - often translated as wisdom - is what Allah Subhanahu wa Ta'ala informs us it is. This is the beginning and the end of the matter.Allah Subhanahu wa Ta'ala says:
"These are the Ayat of the Book [al-Kitab] of al-Hikmah." (31:2 Interpretation of Meaning)That is, al-Hikmah is the Quran. Could anything be more clear, more precise?
"We gave al-Hikmah to Luqman, and he said: 'Give praise and thanks to Allah'..." (31:12 Interpretation of Meaning)"I have provided you with a Book, and Hikmah - and then a Messenger [Rasool] confirming [these]..." (3:81 Interpretation of Meaning)The kalamu Allah is clear - it is simple submission to Allah Subhanahu wa Ta'ala, a simple duty to follow the Way of Al-Islam as given in the Quran and Sunnah.
"Correct guidance is the guidance of Allah." (3:73 Interpretation of meaning)"This day I have perfected your Way of Life for you and completed My Favour upon you and have chosen for you as your Way of Life Al-Islam" (5:3 Interpretation of Meaning)"And whosoever does not judge by what Allah has revealed, such are the Kafiroon." [5:44 Interpretation of meaning]"It is not for the believer - man or woman - when Allah and His Messenger have decreed a matter, that they should have any option in their decision. For whoever disobeys Allah and His Messenger has indeed strayed into plain error." (33:36 Interpretation of Meaning)Al-ilm is also what Allah Subhanahu wa Ta'ala informs us it is:
"Among His subjects, it is those that fear Allah who have knowledge." (35:28 Interpretation of Meaning)"And those who have been given al-ilm have been given that so that they may know that it (this Quran) is the truth from their Rabb, and that they may believe therein, and that their hearts may submit to it with humility. For, in truth, Allah is the Guide, of those who believe, to the Straight Path." ( 22:54 Interpretation of Meaning)What is also clear, is that the kuffar are ignorant, devoid of Hikmah - because they conceal the simple, yet profound, truth of Tawheed with their words, their concepts, their philosophy, their ways of life, and because they refuse to bow down in simple submission to Allah Subhanahu wa Ta'ala, and refuse to obey Allah Subhanahu wa Ta'ala and His Messenger (salla Allahu 'alayhi wa sallam). What is authentic for us, is the Quran and Sunnah; what is "authentic" for them, and their philosophies, is what they consider, or deem to be, authentic. Their mistake is and has been to posit things such as reason, or an object and a subject, or a Creator and what is created, and then seek to understand or explain things in terms of, or in relation to, these other things they have posited, whereas we know and accept what Allah Subhanahu wa Ta'ala has said in the Quran as the truth. Those who fail to understand this, fail to understand the simple beauty that is Al-Islam.The Simple Beauty of Islam:It should be abundantly clear that Islam is simple - that being a Muslim is simple. There is, for a Muslim, the simple acknowledgment of two things. First, of Allah Subhanahu wa Ta'ala as our Rabb, as The One Who created us, Who defines us, Who has determined the meaning and purpose of our lives.
"Allah (alone) has power over, and is the (sole) master of, all things. The creations in Heaven and Earth, the very change of Night to Day, are Signs for those gifted with intelligence, those who whether sitting, standing or reclining on their sides, give praise to Allah and who frequently recall these creations in Heaven and Earth, (saying): 'You who are our Rabb - You created all these things for a purpose; the achievement is Yours alone.' " (3:189-191 Interpretation of Meaning)"Allah knows all things..." (3:34)Second, there is an acknowledgment of Muhammad (salla Allahu 'alayhi wa sallam) as the Messenger and Prophet of Allah Subhanahu wa Ta'ala.Since Allah Subhanahu wa Ta'ala has said that our Way of Al-Islam is complete and perfect, we accept that it is. We further accept that Hikmah is contained in the Quran which also contains knowledge about the real purpose of our lives.
"And this (Islam and the Quran) is the straight path of your Rabb. For those who take heed of Our clear revelations there shall be that dwelling which is peace (Jannah). (6:126-7 Interpretation of meaning)"Every soul shall taste death. We shall try you in good and bad ordeals, and to the Unity you shall return." ( 21:35 Interpretation of meaning.)There is purity, a wonderful beauty, in Islam - a purity, a beauty, that the words, the ideas, the beliefs, the ways, the philosophy, of the kuffar all distance us from.
"Thus We have made you [Muslims], a Wasat (just and the best) people, that you be witnesses over all other peoples as the Messenger (Muhammad) is a witness over you." (2: 143 Interpretation of Meaning).May Allah Subhanahu wa Ta'ala forgive us for our mistakes and may He guide us to and keep us on the Right Path.Abdul-Aziz1425